March 28, 2018

Wednesday in Holy Week

And the curtain of the temple was torn in two, from top to bottom. And when the centurion, who stood facing him, saw that he thus breathed his last, he said, “Truly this man was the Son of God.”   Mark 15:38-39


What a sight to witness! Finally, the opposition has achieved what it wanted. This rabble rouser, who so upset the religious authorities, is dead! But who expected such a dramatic and immediate end – the holiest of holy portion of the temple utterly exposed. And with it the very being, the very essence of just who this Jesus the Christ is. His death has opened the way for us to God in a new way. God is no longer inaccessible, as the veil is torn in two from top to bottom, God is fully exposed, fully accessible. The full revelation of who Jesus the Christ is is made manifest. And of all the people who have attended or witnessed this crucifixion, only one, a centurion, a professional officer of the Roman army, was converted that day. He was immediately caught up in the revelation of Jesus Christ and can proclaim him the Son of God. Thanks be to God.


Let us pray for all who have not received the Gospel of Christ;
For those who have lost their faith
For those hardened by sin or indifference
For the contemptuous and the scornful
For those who are enemies of the cross of Christ and persecutors of his disciples
For those who in the name of Christ have persecuted others
That God will open their hearts to the truth, and lead them to faith and obedience. Amen.


The Rev. Jo Ann B. Jones
Church of the Redeemer, Bryn Mawr


March 13, 2018

Tuesday after the Fourth Sunday in Lent

Then the chief priests accused him of many things. Pilate asked him again, ‘Have you no answer? See how many charges they bring against you.’ But Jesus made no further reply, so that Pilate was amazed.   Mark 15:3-5


Lent is a time for silence, and not always in the quiet contemplative way we might be tempted to associate with it. In this short but mighty scene from Mark’s Gospel we witness Jesus refusing to respond to Pilate’s demand for answers following a false accusation. His silence is a far cry from any image of a hermit sitting on a distant hilltop. His silence is a powerful form of protest—a sign of his true power in the face of a lesser adversary.

Pilate believes himself to have the upper hand, and at first blush the world might tend to agree. He has the might of the Emperor behind him. He has the crowd turning to him to wield their brand of justice. He has money, prestige, and military might. Because of all of these trappings of power, he has come to believe that people will listen and respond to him when he speaks—even if he is demanding answers to lies. Pilate was so sure of his own power that there were really only two responses he expected from Jesus in this moment: fight or flight. Jesus could have openly fought back with yells or screams or been terrified and tried to plead for mercy.

But Jesus chose a third way. Jesus chose the dignity and defiance of silence. Jesus chose the way of nonviolent resistance. Instead of pretending that Pilate was all-powerful, Jesus acted on what he knew to be the bigger truth—that God was in charge. As such, he did not respond to Pilate as though he were an equal of God. Assured in his knowledge that he was acting on God’s will, Jesus had no need to defend himself from lies or defer to a lesser power. Imagine what a shock it must have been for Pilate to see someone as low on the proverbial power scale as Jesus having the audacity NOT to respond to him! Jesus’ silence amazes him and he must take notice of Jesus in that moment.

In an era when people literally shout at each other for entertainment (think ESPN) or for political discourse (think Fox or CNN), making a choice to not respond to lies or inflammatory noise is an act of rebellion. It is choosing a third way of peace in a time that desperately needs the strength of those who do not need to be the loudest person in the room to feel like the most powerful. Lent give us the chance to develop the strength to be silent so that the love of God might be the loudest sound of all and that people might be amazed at his power.


O God, with you is the well of life, and in your light we see light: Quench our thirst with living water, and flood our darkened minds with heavenly light; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen.


The Rev. Dr. Hillary D. Raining
St. Christopher’s, Gladwyne

March 8, 2018

Thursday after the Third Sunday in Lent

Then the high priest stood up before them and asked Jesus, “Have you no answer? What is it that they testify against you?” But he was silent and did not answer. Again the high priest asked him, “Are you the Messiah, the Son of the Blessed One?” Jesus said, “I am; and ‘you will see the Son of Man seated at the right hand of the Power,’ and ‘coming with the clouds of heaven.’” Then the high priest tore his clothes and said, “Why do we still need witnesses? You have heard his blasphemy! What is your decision?” All of them condemned him as deserving death. Some began to spit on him, to blindfold him, and to strike him, saying to him, “Prophesy!” The guards also took him over and beat him.  Mark 14:60-65


As the parent of a three year old, I have seen Moana, Disney’s latest animated feature, more than a few times during the last few months. In the film, the title character, a restless teenager torn between her wanderlust and her responsibility to her people, is called to journey from her home to save the world. Though she encounters challenges along the way, her mission is most threatened by her own self-doubt. Just before the climactic scene, Moana is asked, “Do you know who you are?” Moana’s response allows her to overcome the shadows of self-doubt and fulfill her destiny, revealing how powerful it can be when we know who we are.

We see a similar revelation in this passage from Mark. Throughout Mark’s gospel, Jesus’ true identity is kept hidden from most of the people around him. In this passage, where Jesus is questioned by the high priest, Jesus finally reveals who he truly is. When the high priest asks if he is the Messiah, the one anointed to usher in the reign of God, Jesus, recalling the language God uses at the burning bush, responds, “I am.” In a gesture of deep lament, the high priest tears his clothes. The high priest’s reaction is less about his anger and more about the threat that Jesus’ claim represents. Jesus’ true identity is a fundamental challenge to the status quo. It reveals that God’s purpose will be accomplished irrespective of the religious or political authorities.

We are often reminded that our purpose as Christians is to proclaim the good news. While this true, it is helpful to remember that the truth of the gospel is not contingent on our participation. In fact, this passage from Mark’s gospel reveals that we can find our true identity by framing our lives within the the mission and destiny of Jesus the Messiah.


Almighty and most gracious God, in your son Jesus Christ you revealed your true purpose for creation. Help us to find our identity in his life, death, and resurrection, so that we may know who we are. Amen.


The Rev. David F. Romanik
Church of the Redeemer, Bryn Mawr